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Sigforum Christians, have you been "saved"? (And ongoing Christian faith-based discussion) Login/Join 
Lawyers, Guns
and Money
Picture of chellim1
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Did we arrive at a definitive answer previously?

Probably not... which I suppose is why there are different religions with different understandings of scripture.



"Some things are apparent. Where government moves in, community retreats, civil society disintegrates and our ability to control our own destiny atrophies. The result is: families under siege; war in the streets; unapologetic expropriation of property; the precipitous decline of the rule of law; the rapid rise of corruption; the loss of civility and the triumph of deceit. The result is a debased, debauched culture which finds moral depravity entertaining and virtue contemptible."
-- Justice Janice Rogers Brown

"The United States government is the largest criminal enterprise on earth."
-rduckwor
 
Posts: 25032 | Location: St. Louis, MO | Registered: April 03, 2009Reply With QuoteReport This Post
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Indeed.

I'd like to know your (and others) thoughts on pacifism, as presented in my lengthy comment on page ten. Sigfreund pitched-in his .02, but I didn't hear from anyone else.
 
Posts: 2657 | Location: Northeast GA | Registered: February 15, 2021Reply With QuoteReport This Post
Lawyers, Guns
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Indeed.

What I've said previously was that although I accept the teachings of the Catholic church, I do not claim that it is the only path to salvation.

My understanding of the church is that it was instituted by Christ, but run ever since by fallible men. When Martin Luther confronted the Catholic church, he was right to do so. So, if the church makes mistakes, it can't claim an exclusive path to salvation.



"Some things are apparent. Where government moves in, community retreats, civil society disintegrates and our ability to control our own destiny atrophies. The result is: families under siege; war in the streets; unapologetic expropriation of property; the precipitous decline of the rule of law; the rapid rise of corruption; the loss of civility and the triumph of deceit. The result is a debased, debauched culture which finds moral depravity entertaining and virtue contemptible."
-- Justice Janice Rogers Brown

"The United States government is the largest criminal enterprise on earth."
-rduckwor
 
Posts: 25032 | Location: St. Louis, MO | Registered: April 03, 2009Reply With QuoteReport This Post
Lawyers, Guns
and Money
Picture of chellim1
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As for pacifism...

quote:
Is pacifism a central New Testament Christian message? As far as I know, there are only two passages from the New Testament that could be interpreted in such a way as to condone violence: the millstone passage and the sell your cloak to buy a sword passage.

Matthew 18:6 "But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea."

Luke 22:36 "Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one."

Contemporary conservative Christians lean on these passages at times.

I have seen the millstone passage cited by some who are aghast at the child sex trafficking horrors we're becoming more aware of, and used as a battle cry of sorts, when expressing rage at the perpetrators.

I have seen the garment/sword passage cited by advocates of self defense and contemporary "2A culture" in general.

Jesus has much to say about being kind, forgiving, loving, gentle, and caring; all of it quite frank. He has little to say about violence, other than to condemn it.


I am not a pacifist in the sense of "turn the other cheek". I condemn wanton violence. I believe in being kind, forgiving, loving, gentle, and caring; but I also believe in self defense.



"Some things are apparent. Where government moves in, community retreats, civil society disintegrates and our ability to control our own destiny atrophies. The result is: families under siege; war in the streets; unapologetic expropriation of property; the precipitous decline of the rule of law; the rapid rise of corruption; the loss of civility and the triumph of deceit. The result is a debased, debauched culture which finds moral depravity entertaining and virtue contemptible."
-- Justice Janice Rogers Brown

"The United States government is the largest criminal enterprise on earth."
-rduckwor
 
Posts: 25032 | Location: St. Louis, MO | Registered: April 03, 2009Reply With QuoteReport This Post
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What is the general inference from the New Testament, when it comes to pacifism?

The Man Himself said, in Matthew 5:39 "But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

What other New Testament references are there, that can be used to infer the pacifist intent (or not). So far in this thread, we have been eager to cite scripture to conclude issues. Christ's comments seem quite conclusive, even in regards to self defense.

These are traps the enemy would happily watch us stumble into, which is why I want to hear what people have to say on the "controversial" topics like pacifism and salvation for pedophile priests.

Pride is the most difficult thing to overcome. It was the downfall of satan himself. It is certainly the thing standing between Christians and execution of what seems to be Christ's pacifist intent.

A sense of justice and fairness is another thing that's difficult to reconcile. We have, so far in this discussion, had much to say about mere belief and faith in Christ being "all" that is required for salvation. That notion becomes less warm and fuzzy when we consider it's application to clergymen involved with sex abuse allegations.

These extreme, absolute topics are important, I think, in understanding things. Absolute forgiveness, absolute abstinence from violence, etc.
 
Posts: 2657 | Location: Northeast GA | Registered: February 15, 2021Reply With QuoteReport This Post
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We see no New Testament example of people being tormented by demons after salvation. Once again, if someone is in habitual sin (which what you mentioned would indicate), they are not “saved” to begin with. After salvation, scripture teaches we are no longer slaves to sin, we now choose to sin. No, we are not sin free, but we are also not “slaves” to sin. We are no longer serving satan, but we are slaves (the Greek word doulos which is most often translated servant) to Christ.
Interesting to consider.

quote:
Eph 5:3-5 “ But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.”
If this is leveraged against the pedophile priests, to deprive them of paradise, then there's plenty of other, "lesser" offenders who will see damnation as well: Plenty of "everyday" saved Christians we likely associate with, and even myself and others in this thread.
 
Posts: 2657 | Location: Northeast GA | Registered: February 15, 2021Reply With QuoteReport This Post
Freethinker
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Regarding the question of pacifism, what was the status of the Church when the Gospels and other books were written? I’m hardly an expert, but as some Biblical and other accounts make clear, early Christians were a minority subject to persecution, and like other persecuted minorities throughout history were not initially in a position to fight back. That would have been especially true of many adherents who weren’t only followers of an unpopular religion, but also members of lower social strata. In many situations the advice to “turn the other cheek,” just like, “Render therefore unto Caesar …,” would have made sense from a purely practical survival standpoint.

But what was good advice at one time may not have been appropriate later. As one commentator pointed out, very often religious tenets are changed more by societal norms than society is changed by religion. Islam goes so far as to frankly acknowledge that some portions of the Qur’an have been superseded by later sections and are therefore no longer valid.* I suspect that should be true of the Bibles, but it isn’t, and believers are faced with trying to reconcile everything that is part of what has been accepted as canonical for centuries. As is obvious just from the differing opinions expressed in this thread, that reconciliation can be difficult and subject to much debate.

I too, however, would be interested in other views about the matter. These discussions are always very enlightening.

* In accordance with the Islamic doctrine that lies and deceit are justified in the struggle against non-Muslims, I’m pretty sure that “superseded” sections are often quoted to the ignorant when it’s felt to be appropriate.




6.4/93.6

“Most men … can seldom accept the simplest and most obvious truth if it … would oblige them to admit the falsity of conclusions … which they have woven, thread by thread, into the fabrics of their lives.”
— Leo Tolstoy
 
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I am of the opinion that, if it came out of Jesus' mouth, it transcends any social changes brought-on by the passage of time. He transcends time. He was more aware of our 21st century society then than we are even now.
 
Posts: 2657 | Location: Northeast GA | Registered: February 15, 2021Reply With QuoteReport This Post
If you see me running
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Picture of mrvmax
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Originally posted by mark123:
quote:
Originally posted by mrvmax:
We see no New Testament example of people being tormented by demons after salvation. Once again, if someone is in habitual sin (which what you mentioned would indicate), they are not “saved” to begin with. After salvation, scripture teaches we are no longer slaves to sin, we now choose to sin. No, we are not sin free, but we are also not “slaves” to sin. We are no longer serving satan, but we are slaves (the Greek word doulos which is most often translated servant) to Christ.

Pay special attention to Ephesians 5 below, which explains why I think they are no saved to begin with.

1 John 1:5-6 “ This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.”

1 John 2:4-6 “ Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.”

1 John 3:4-10 “ Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that he appeared in order to take away sins, and in him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.”

Romans 6:11-14 “ So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.“

Eph 5:3-5 “ But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.”


Etc., Etc…..


Ok, now this could be a serving of meat. What are “his commandments”? What is “lawlessness”? Specifically, what did these mean to the author and the audience addressed?

I think the audience would know John was referring to what he and the other Apostles taught concerning Christ and what we call the OT. They were consistent in what they taught while building the NT church.

So commands encompass all that Christ taught and lawlessness refers to violation of the law. This is not referring to the Jewish law, of which most was man made.

If we were there in that day, I do not see how we would think it meant anything else.

The point of John, Paul, Peter and all the NT writers is that our profession should be evident in our lives. Col 1:10 - we should be walking in a manner worthy of Christ. Christ demonstrated obedience to the Father for us to emulate. He always did what pleased the Father as an example for us. And we see the example of fruit throughout the NT, a tree is known by its fruit. What fruit does a believer bear? Those things that point to Christ.
 
Posts: 4343 | Location: Friendswood Texas | Registered: August 24, 2007Reply With QuoteReport This Post
If you see me running
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Originally posted by KSGM:
quote:
We see no New Testament example of people being tormented by demons after salvation. Once again, if someone is in habitual sin (which what you mentioned would indicate), they are not “saved” to begin with. After salvation, scripture teaches we are no longer slaves to sin, we now choose to sin. No, we are not sin free, but we are also not “slaves” to sin. We are no longer serving satan, but we are slaves (the Greek word doulos which is most often translated servant) to Christ.
Interesting to consider.

quote:
Eph 5:3-5 “ But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.”
If this is leveraged against the pedophile priests, to deprive them of paradise, then there's plenty of other, "lesser" offenders who will see damnation as well: Plenty of "everyday" saved Christians we likely associate with, and even myself and others in this thread.

It isn’t specific to priests, I think every religion has had sexual deviants by people who profess Christ. Whether Catholic or Baptist, Methodist or Presbyterian, it does not matter.

The question it not if we can lose salvation because we cannot, the question is whether salvation was present to begin with. And that is what John demonstrates. Hence the scripture below:

John 7:21 Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
P.S. Lawlessness aligns with what John states in 1 John.
 
Posts: 4343 | Location: Friendswood Texas | Registered: August 24, 2007Reply With QuoteReport This Post
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The men He speaks of, in that John 7:21 quote, no doubt considered themselves "saved", and did perform works. But He is evidently dissatisfied with the either the insufficient degree of their works, or the apparent excessive degree of their simultaneous sin, and says they'll not see Him in paradise.

So, their faith was never actually present to begin with? Their profession of faith was a lie? They weren't even temporarily genuinely convinced of their faith in Christ? If that's the case, then, of course, the wouldn't be actually saved.

It seems to me that such an actor would be a rare thing. The pedophile priest who never, not even temporarily, had genuine faith in Jesus Christ would be more than a mere mortal actor driven by his sexual perversions; he'd be either perfectly possessed or demon made flesh.

It is not uncommon to hear, at the Baptist church I attend, that we are saved, but we're at the same time sinners. Which I suppose is possible, so long as our conviction in Christ is true.

It seems that some of the commenters here, and some of the scripture, support the idea that salvation cannot be lost, once achieved. Cases in which it seems it was, or should be, lost, it was never actually present in the first place, as counterintuitive as it may seem (as in the case of a priest).

Or, in the case of the pedophile priest, he is the same kind of saved sinner that my Baptist preacher says I am.
 
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delicately calloused
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Matthew 7 seems to explain it to me but sounds inconsistent with what some say about being saved. That confuses me. It sounds like they’re saying it’s a one time unconditional event but reading what Christ says is an ongoing conditional process.



You’re a lying dog-faced pony soldier
 
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Little ray
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Originally posted by KSGM:

It is not uncommon to hear, at the Baptist church I attend, that we are saved, but we're at the same time sinners. Which I suppose is possible, so long as our conviction in Christ is true.

It seems that some of the commenters here, and some of the scripture, support the idea that salvation cannot be lost, once achieved. Cases in which it seems it was, or should be, lost, it was never actually present in the first place, as counterintuitive as it may seem (as in the case of a priest).



Isn't that the position of essentially all Christianity? one may be saved by grace, but remain imperfect and also be a sinner.




The fish is mute, expressionless. The fish doesn't think because the fish knows everything.
 
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Honky Lips
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Originally posted by darthfuster:
Can a saved Christian lose his salvation with evil deeds?


No, if your committing evil, you're not saved.
 
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Every mortal commits evil. If you think you do not, you are unaware, or deceiving yourself.

As for pacifism, Christianity is not pacifist. There are various groups who have tried to make it so, but life is a gift from God, and defending it is a requirement - even at the cost of the life of the attacker.

In no way, is life to be taken lightly, but I don't think I've seen a coherent argument for man to not defend himself - Peter, and the Holy Spirit, killed Ananias and Sapphira for theft and lying.
 
Posts: 6078 | Location: Republic of Ice Cream, Low Country, SC. | Registered: May 24, 2007Reply With QuoteReport This Post
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Originally posted by FenderBender:
quote:
Originally posted by darthfuster:
Can a saved Christian lose his salvation with evil deeds?


No, if your committing evil, you're not saved.


This is were I disagree with the position of being “saved”, we don’t get to decide if we are saved or not.

Jesus does.

We are all human, and imperfect, and will sin repeatedly in our lives, before, during and after any point where we “accept” Jesus or not.

To think there is a single point in our mortal lives that after which we do not sin, and have gained Heaven without the possibility of losing it, is ludicrous.

Luke 6:46, Luke 13:24 speak to that.
 
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Honky Lips
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Originally posted by Aglifter:
Every mortal commits evil. If you think you do not, you are unaware, or deceiving yourself.

As for pacifism, Christianity is not pacifist. There are various groups who have tried to make it so, but life is a gift from God, and defending it is a requirement - even at the cost of the life of the attacker.

In no way, is life to be taken lightly, but I don't think I've seen a coherent argument for man to not defend himself - Peter, and the Holy Spirit, killed Ananias and Sapphira for theft and lying.


lets not conflate sin and evil, to use an extreme example Looking at a girl walking down the street lecherously is a sin, Raping her would be evil.
 
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Honky Lips
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quote:
Originally posted by reloader-1:
quote:
Originally posted by FenderBender:
quote:
Originally posted by darthfuster:
Can a saved Christian lose his salvation with evil deeds?


No, if your committing evil, you're not saved.


This is were I disagree with the position of being “saved”, we don’t get to decide if we are saved or not.

Jesus does.

We are all human, and imperfect, and will sin repeatedly in our lives, before, during and after any point where we “accept” Jesus or not.

To think there is a single point in our mortal lives that after which we do not sin, and have gained Heaven without the possibility of losing it, is ludicrous.

Luke 6:46, Luke 13:24 speak to that.


As a Presbyterian, I concur. There are many who when they come to meet him, Christ will not know.
 
Posts: 8225 | Registered: July 24, 2009Reply With QuoteReport This Post
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What does the New Testament say about sin versus evil? Does it differentiate between the two? We know that man and the church have created a ranked system containing things like "mortal" and "deadly" sins, which are presumably more offensive to God than other sins. Even in looking at those lists though, I think we may not choose to assign the "evil" label to all of them.
 
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Honky Lips
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Originally posted by KSGM:
What does the New Testament say about sin versus evil? Does it differentiate between the two? We know that man and the church have created a ranked system containing things like "mortal" and "deadly" sins, which are presumably more offensive to God than other sins. Even in looking at those lists though, I think we may not choose to assign the "evil" label to all of them.


Christ proclaims 2 orders of sin, Blasphemy against the holy spirit, which is unforgivable and a sin one willfully commits over a long period of time. And everything else.

the basis of my sin vs evil position is based on the saved (or as I prefer, Elect, which I expect reloader-1 may also like) person abhors evil, and won't be tempted to it. to put it another way, there is no situation in which you'd vote for a socialist, the truly saved/elect would never knowingly commit evil.
 
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